Kant on blogging.

Well, not really. But that's what this makes me think of:

“But it is quite absurd to try for popularity in the first inquiry, upon which depends the total correctness of the principles. Not only can such a procedure never lay claim to the very rare merit of a true philosophical popularity, inasmuch as there is really no art involved at all in being generally intelligible if one thereby renounces all basic insight, but such a procedure turns out a disgusting mishmash of patchwork observations and half-reasoned principles in which shallowpates revel because all this is something quite useful for the chitchat of everyday life.”

-Immanuel Kant, Grounding for the Metaphysic of Morals, trans. James W. Ellington

It's lines like this that make me wish I could read it in the German. How on earth did the translator pick “shallowpates”?

Maybe I should change my blog's subheading from “the world around William includes…” to “a disgusting mishmash of patchwork observations and half-reasoned principles.”

“Su-per-chunk.”

Mac says:

“it's just strange hearing the news-y voice of Charles Gibson saying the word ‘Superchunk.’”

He's right. It is pretty weird. Anyways, there's a new Superchunk EP out. It's got “Misfits and Mistakes,” which is, in my opinion, a fantastic song.

Commitment.

Sort of really loving this song, by my friend Casey. Think Roy Orbison crossed with Bon Iver.

Stress solution.

Few things can alleviate the stress of the end of a busy semester like singing your throat out to Vee Vee on the back roads of the Piedmont.

“Protesting.”

Embarrassing again.



What's the point of college if it leaves you on this level of engagement?

UPDATE: The people who got arrested weren't UNC students. Don't know about others in the room.

Weird news.

While walking to my apartment two days ago, I saw like six police cars and a dude in handcuffs. It was twilight, so I couldn't tell what was going on, but it seemed pretty big.

Turns out it probably had something to do with the date. It was 4-20, and it seems the guy was having a bad trip on shrooms.

Decay.

I know I've linked before, and I don't want to be too pushy, but some of detroitfunk's recent posts are among the best I've seen so far. Particularly the one on Joy Middle School and its piles of rotting textbooks, and also the one on Interurban Station, which discusses how the auto industry killed mass transit in Detroit.

Who was Spengler?

I can't remember how I first found Spengler, but it was sometime in the fall of 2007 when I was tentatively trying to figure out how to run this blog thing. Then as now, stumbling across obviously intelligent writers with highly idiosyncratic, often repulsive, and yet sometimes weirdly compelling takes on the world was a pleasure that seemed unique to the internet. My tastes may be weird in this respect, but I prefer a little bit of mystery in my blog-reading. Trying to figure out Spengler's background was as frustrating/rewarding as, say, trying to figure out why James Poulos hates “a sense of.” It's the blogosphere's equivalent of long-plot shows like LOST, where hints and clues are leaked out slowly and issued remain unresolved over the course of years, not posts/episodes. Not for everybody, but I dig it.

Well, Spengler is David P. Goldman, and he's the new associate editor of First Things.

First Things was an immensely important magazine for me, even though I'm drifting away from certain parts of the editors' general outlook (e.g., on economics and war). It will be interesting to see where they go from here.

Shameful.

Not to put too fine a point on it: some subset of UNC's students appears to be comprised of incredibly stupid people.

This semester a small chapter (just eight members) of a student group called Youth For Western Civilization formed on campus, with a visibility of almost zero. I'm not going to link to them; their website makes them look like unsophisticated nativists looking to provoke.

And provoke they did.

I never would have heard of them—almost no one would have heard of them—had not some other student group blanketed the campus with posters accusing Youth For Western Civilization of white supremacy. In announcing their protest, this group did all the publicity work that Youth for Western Civilization could have hoped for.

So when Tom Tancredo showed up, it seems he got an audience of about 150 listeners (not necessarily supporters!). I'd be very curious to know how many of them only heard about the event from protesters.

And the protesters shut Tancredo down. They opened up a poster in front of him, they shouted him down, and they did whatever they could to keep him from talking. When the police cleared them out, they broke a window outside. Tancredo left without delivering his speech.

“No dialogue with hate”? What on this wide green earth do protesters think they're doing? Youth for Western Civilization could not have hoped for a better outcome. Speeches on immigration reform are almost always boring and forgettable. A group of angry students threatening a speaker with violence? That's going to show up in David Horowitz's books for years to come. To say it again: this is exactly what the right wing wanted. Hope you enjoyed your games, campus protesters, because you've done everything you could have possibly done to help the people you're trying to oppose.

For example, expect to see this line again and again and again:

“Fascists are fascists,” Tancredo said. “Their actions were probably the best speech I could ever give. They are what's wrong with America today. ... When all you can do is yell epithets, that means you are intellectually bankrupt.”

Daily Tar Heel's story here. This whole mess is a disgrace.

(Shaky handheld) Youtube 1 and Youtube 2.

UPDATE: In the comments on another DTH article, Christine Crowther explains that it wasn't everyone.

“I'm a new student here, just started this semester, and I have come to love UNC. Really love it. I love how involved the students are, and how passionate, and yes, how diverse our campus is. But I have honestly never been more thoroughly disappointed with the immature and counterproductive actions of a few students.

“I went to Bingham Hall to protest Tom Tancredo's ideas, and those of Youth for Western Civilization. I did not go to keep Tancredo from speaking. I, and many others in the audience, wore white ribbons to symbolize the fact that we wanted a peaceful demonstration, and were generally quiet and respectful. I dont know anything about what happened outside. What I do know is that as soon as someone got up to introduce the speaker, several individuals started yelling obscenities, shouting 'racist', and generally making it impossible for the person making the introduction to be heard. The fact that there was no sound system set up and the room was at capacity made the situation much worse.

“However, I would like to point out that the vast majority of the protesters in the room shushed these individuals, and called out 'let him speak'. When the banner reading "no dialogue with hate" was placed across the front of the room, the general sentiment in the room was that it ought to be moved, and Tancredo ought to be allowed to speak. On different occasions, representatives of the Hispanic students' organization, and others, appealed to people for respect.

“The crowd did finally calm down. Tancredo did begin to speak, everything was going well, and suddenly a window shattered inwards towards seated students, protesters, and the audience at large. We were stunned. I think I speak for most people in the room when I say that it felt like a major defeat, to have such a random, violent thing happen when everyone had been convinced to listen.

“I am deeply hurt and angered that such a minority was able to hijack what could have been a space for dialogue. I fail to understand how the liberal majority on this campus could be so threatened by the expression of radically conservative ideas that they would try to discourage free speech. I think we should let neofascists (or any other radical and unpopular group) talk all they like- their ideas do not stand up to reason. If Tancredo had been allowed to speak, he would have looked like the illogical xenophobe that he is. But since he wasnt, the story will now be about how hypocritical liberals shut down free speech. Good job guys.”

Don't trust “the obvious” any further than you can throw it.

The Internet continually reminds me just how subjective “the obvious” (or “nonsense”) can be. People see such different things in the swirling, seething data storm.

In other words, hold no truths to be self-evident.

Not entirely unrelated to this little bit of meta is the discussion about the recent David Brooks column, unfortunately titled “The End of Philosophy.” Given that so many of our beliefs and so much of our behavior has a basis outside that rational, what does philosophy actually do? Hilzoy's got an answer. In part:

“It's one thing (and a very interesting thing) to ask: how, exactly, do we make moral decisions on the fly? But while that's useful to moral philosophy in a number of ways, it is not directed at the questions moral philosophy tries to answer. Those questions include: which actions should we perform? What kinds of people should we try to be? What principles should we try to live by?”

John Schwenkler has some good words:

“…our understandings of space and time, of quantity and number, of matter and color and life and death, are ultimately shaped by our more basic modes of access to the world in very similar sorts of ways, but by no means does that entail the impossibility of using science and philosophy as tools to deepen and, at times, significantly refine those understandings in precisely the sorts of ways that Socrates envisioned. Philosophy can come in toward the end even if it’s not that relevant at the beginning, and so granting the emotions the first word in the human grasp of morality doesn’t require conceding that they also have the last.”

Razib responded, and John followed up. Good times were had by all.

Filling my yearly quota of sports blogging in one single post.

Go Tar Heels.

(P.S. I had an idea for a movie where Kurt Russell plays a one-eyed basketball coach whose team defeats Detroit's hometown favorites for the NCAA championship. The whole town goes crazy! And Coach Plissken spends the rest of the movie helping his team Escape from Detroit.)

UPDATE: So we won by a bunch. Time to go see the mob and the bonfires on Franklin Street.

Why?

Freddie asked, “Who writes anything for anyone but themselves, really?”

When I try to think about why I write things on the internet, I can only come up with a few justifications, which don't actually balance all that well against time invested:

1. The discipline of writing regularly in space which is accessible to anyone (though likely to be seen only by a few) will improve my style. This is good both for jobs that require written communication and because there are rewards internal to being able to do something kind of well.
2. Like-minded people who also write on the internet can recommend good books and articles that I would have otherwise missed.
3. Maybe, just maybe, just maybe, someone someday will pay me to write something. I had hoped that I could come up with something interesting enough for C11, but that's over and done.
4. It is very nice to have a searchable record of arguments I've made, as well as interesting quotes and articles. In theory, I could just create this on my hard drive or a private blog, but reason (1) makes it more likely that I actually keep the record.

I am more and more convinced that the pleasures of the site meter and the pleasures of the internet argument are seductive empty simulacra: virtual accomplishment that has exactly as much substance as all that virtual money that's disappeared into the ether.

I'm not posting this at the League, since the readers there might not know how much of a depressio I can be, and I want to break it to them slowly.

(To make any money at all off an independent blog, it seems like you have to load it up with ugly ads and then have some crazy amount of interesting opinions about everything, or, alternately, some combination of willful stupidity and shamelessness in linking.)